Saturday, February 12, 2022

Sarah Kay: The Girl with Small Hands and Big Eyes Who Never Stops Asking for More

 

Ms. Kay and I, 2015

 

When I was in the seventh grade, I met someone who showed me what it meant to love what you do. She was tall and beautiful and poised and funny and basically everything I wanted to be when I grew up. My high school has an annual program in which they bring in a creative, prominent figure in the humanities or modern sciences to visit the school and hold lectures — although I use such a boring word very loosely — for two weeks. When I was in the seventh grade, our guest was Sarah Kay, a spoken word poet.  

There’s a common misconception about spoken word poetry; people often mistake it for slam poetry. They are two distinct, but very similar, domains, if you will. Slam is characterized by competition, which means it often contains angrier, more in-your-face pieces, to seize and keep the attention of the judges. Spoken word, on the other hand, is performance for the sake of sharing one’s work. To me, Sarah Kay champions this category of performance poetry.  


Born in New York City in 1988, Kay is daughter to a Japanese-American mother and Jewish American father. She began performing poetry at 14 and hasn’t stopped since, sharing her talents across various stages, including Lincoln Center, in TEDTalks, and even at the United Nations! She is also founder and co-director of Project VOICE, a spoken word organization dedicated to sharing the art of and with young voices. Although most well known for her spoken word, Kay is also a written poet, playwright, teacher, singer/songwriter, and editor — and these identities only scratch the surface of her capabilities.  

Kay’s poetry spans a variety of subject matters, all seemingly very personal to her. She writes fondly of places and people, using her own life experiences to try to make sense of the world around her. What makes her stand out, however, is the way she conducts herself while performing. She is animated and engaging but not overly passionate or directive, as slam poetry often is. Instead, she lets her subtlety and words speak for themselves, invoking and evoking emotion through her balance of nonverbal cues.  

One of Kay’s most famous poems is titled “B,” commonly known as “If I should have a daughter...” It was the central poem of her first TEDTalk in 2011, touching on what it means to be a girl growing up in the world. The talk received two standing ovations and also included the poem “Hiroshima,” which deals with a similar subject matter, drawing on imagery from the atom bomb dropping on Hiroshima to discuss the beautiful impossibility of our existence.  






In an interview with The Writer magazine, when asked about the difference in the creative process between writing spoken and written poetry, Kay explains, “It’s certainly not a science. There are definitely times when I think I know what I’m doing, and I prove myself wrong.” In this, Kay demonstrates the skill of problem finding in the creative process. She first begins to answer one question in one medium, and in the later realization that a different form would work better at conveying her meaning, she has the flexibility and adaptability to make changes accordingly. She does not let her expertise in one domain interfere with her ability to slip into a different, more fitting one. Moreover, Kay has the ability to interweave her different media into one beautiful spoken word poem. It is demonstrated briefly in “B,” when she sings the line, “there’ll be days like this, my mama said.” Kay’s background as a self-proclaimed theater kid and strong music influence from her parents encouraged and inevitably drove her to include music in her poetry.  


In the seventh grade, I was fortunate enough to be able to learn one of the many ways Sarah Kay begins her poetry. “You can all be poets,” she told us, and I believed her. We began with a list — ten things we know to be true. Anything. I am a girl, I like poetry, I had a bagel for breakfast this morning, etc. This is the perfect example of divergent thinking: generating as many creative ideas as possible all at once. Then, Ms. Kay told us to pick our favorite, and try to write about that — the flip to convergent thinking. Be as honest as possible. Do not try to be deep or insightful; readers and listeners will see right through it. She taught us that writing poetry was not nearly as daunting as it sounds, that poetry can be anything we want it to be. This is the breadth of Kay’s impact; I am now an English major. I think this exercise perfectly encapsulates what makes her stand out as a creative — rather than trying to constantly perform, she is honest, sometimes painfully so, and unafraid to ask and attempt to answer the difficult questions. In this way, she moves people — and that is all we can ask of ourselves.  


If you’re interested in more of her poetry, here are links to just a few of my favorites!  


RESOURCES: 

https://kaysarahsera.com/site-map/ 

https://journalwomenwriters.wordpress.com/2014/08/05/interview-sarah-kay/

 

Friday, February 11, 2022

Lecrae: Revolutionizing the Categories of Rap and Christianity

“If you live for people’s acceptance, you’ll die from their rejection.” - Lecrae


If there is any quote that summarizes the revolutionary and ground-breaking career of twice Grammy-winning rapper Lecrae Moore, it is likely that one. Better known simply as Lecrae, the Atlanta-based rapper has spent his career redefining and challenging the hip-hop and rap industry, as well as traditional Christian ideas. 

Lecrae broke onto the scene as a gospel and Christian rapper in 2004 with the release of his first album Real Talk. Despite a childhood of crime and abuse, he has grown an incredibly successful career, producing 7 studio albums that have reached almost 2 million sales, while winning a variety of awards besides his Grammys, such as a Billboard Music Award and BET Awards. Though the content of Lecrae’s creative work has often been Christianity and discussions of his faith, he dislikes being cast in such a restrictive label, claiming instead,  “I am a hip-hop artist who happens to be Christian, believes in God, and follows the teachings of Jesus.” Regardless, he has become one of the most well-known, successful rappers in the Christian realm, which has led to its fair share of difficulties.



Lecrae, as a unique member in the hip-hop field, has used the creative mechanism of conceptual change to produce new works in his domain. The two concepts and fields of Christianity and hip-hop/rap have often appeared to be polar-opposites with little possible in common, but through his creative process and skill Lecrae has found a way to stay true to himself and merge both realms. The domain of hip-hop and rap is well-known for its popular use of profanity and controversial lyrics, and this culture is quite obviously at-odds with the Christian tradition. Without using profanity himself, Lecrae has used rhythm and flow of hip-hop music (such as the well-known “trap” style of music) to merge the concepts of Christianity and hip-hop into a combined field, while collaborating with secular artists such as Zaytoven, Waka Flocka Flame, and Ty Dolla $ign. In combining the style of his idol Tupac Shakur with the message of gospel, Lecrae helped to formulate and popularize an entirely new concept and category through the use of the domains of Christianity and rap.

However, his success has not come without criticism in his field. In many of his songs, especially in recent creative works, Lecrae, as a Black man, has used his platform to speak out regarding social injustice and systematic racism in the United States, much to the distaste of more conservative Christian fans. In songs such as “Can’t Stop Me Now” and “10 Toes”, Lecrae raps about the police killings of Tamir Rice and Breonna Taylor, respectively. He acknowledges the backlash that he has faced over the years for his criticism of injustice, rapping on “Facts”, “Aw man, now they actin’ like I’m suddenly political / Told me: ‘Shut my mouth and get my checks from Evangelicals.’” Despite this backlash, Lecrae’s last album titled Restoration was still wildly successful, reaching #1 on Billboard’s Top Christian Albums chart (his ninth #1 in total).


All in all, I would likely categorize Lecrae as a middle-C creative in the realm of hip-hop. According to his wishes, I will not categorize him as strictly a Christian rapper (in which case he would likely be a higher-level-C in that more specified field), but rather as a hip hop artist in general. Though he is incredibly successful and his creative work of combining the two concepts of Christianity and hip-hop (while speaking out regarding social injustice) is awe-inspiring, he is not on the popularity and household-name level of more famous secular rappers such as Drake, Lil Baby, Jack Harlow, and others. Despite this, his work as a creative is simply amazing especially considering his use of conceptual change in the creative process.



Sources:

https://lecrae.com/bio

https://en.wikipedia.org/wiki/Lecrae

https://variety.com/2020/music/news/lecrae-interview-independent-1234620644/

https://www.reachrecords.com/artists/lecrae/

https://www.azlyrics.com/lyrics/lecrae/cantstopmenowdestination.html

https://www.lyreka.com/song/lecrae-10-toes-lyrics

https://genius.com/Lecrae-facts-lyrics

https://www.billboard.com/pro/restoration-no-1-top-christian-albums/